Friday, September 13, 2013

Beauty was behind a pane of glass

All our lives, we go around thinking we know our family, our friends, ourselves. Woolf shatters this illusion for us by showing that you can never know enough about another to understand the whole person. As readers, we've been given an immense portrait of Clarissa Dalloway; one that even her closest friends can't get. We see Clarissa through her own eyes, as well as the eyes of those around her. But character is infinite. There is always more to reveal. Clarissa herself had a theory (dictated by Peter) that "to know her, or any one, one must seek out the people who completed them; even the places. Odd affinities she had with people she had never spoken to, some woman in the street, some man behind a counter--even trees, or barns." It resembles the age-old question, if walls could talk, what would they say? The full person cannot possibly be known until you observe through the perspective of the walls, trees, companions, and strangers.

Too often, we forget that this depth, this complexity belongs to each person we come into contact with. It is easier to focus on the surface, making judgements based on the apparition. To many at Clarissa's party, Clarissa Dalloway is little more than a face. She is charming, the perfect hostess. No one stops to think of the human underneath. I think one of Virginia Woolf's goals was to demonstrate that even a worldly, frivolous party woman has a story, complete with a brain capable of deep, philosophical contemplations.

When we fail to acknowledge each other's humanity, pain and conflict arise. Thus we enter the cycle that captured Septimus. A few powerful individuals didn't seek to understand a few other powerful individuals, so they fought. Their power allowed them to set their faceless minions against each other, not even recognizing that each had a story and a name. The soldiers, whose individuality had been stripped by the system, were forced to view their enemies as sub-human, desensitizing them entirely from the moral dilemma of killing and watching their comrades get killed, causing them to overlook humanity to cope.

Septimus, a shell-shocked survivor, describes himself as blocked off from the world by a pane of glass. He is incapable of seeing anybody or anything as others do. Other people, such as Dr. Holmes and Dr. Bradshaw, don't look below the surface by choice, and for this reason, they represent human nature. This aspect of human nature--overlooking the true meaning--has been imposed on Septimus by human nature itself. Because other people saw him through a pane of glass, no matter how hard he tries, he can't see through his own cloudy pane. The difference, though, between Septimus and those who choose, is that, because the blindfold was forced upon him, he is fully aware of its presence. His awareness causes him to see what those around him choose not to see, while simultaneously alienating him from the world. As Septimus puts it, the glass kept him distanced, such that "even Holmes himself," the epitome of human nature, "could not touch this last relic straying on the edge of the world, this outcast, who gazed back at the inhabited regions, who lay, like a drowned sailor, on the shore of the world."

Septimus is terrified by Bradshaw and Holmes, whom he uses as symbols for human nature, because he knows that neither of them truly seek to help him. Woolf allows us to experience both of their minds, and we know that they don't see Septimus as a person, but rather as a case to put on their records and further their own agendas. "Once you stumble . . . human nature is on you." The aspect of human nature that allows humans to overlook other humans only perceives the outward appearance of Septimus, and, as we see through Rezia's thoughts, Septimus appears crazy. No one except Septimus and the reader is aware of his deep, often accurate musings. Even Rezia, who believes she is on Septimus's side, can't see past the surface. After his rant about Dr. Holmes, "Rezia could not understand him. Dr. Holmes was such a kind man. He was so interested in Septimus. He only wanted to help them, he said. He had four little children and he had asked her to tea." Holmes and Bradshaw represent what the world interprets as success, while the ones who see through the mask are labeled mad.

In all states of mind and appearance, there are ideas of inexplicable beauty. We each impose a pane of glass on ourselves when we refuse to seek out the beauty behind the individual, the part that remains after our bodies fade and rot. Clarissa believed that "since our apparitions . . . are so momentary compared with the other, the unseen part of us, which spreads wide, the unseen might survive, be recovered somehow attached to this person or that, or even haunting certain places after death." Septimus did just that to Clarissa. Without even knowing each other, Septimus's story attached itself to Clarissa, as if his inmost person connected to her inmost person through their shared thoughts of death.

3 comments:

  1. I thought the point you brought up about the war was really interesting. For people to be able to kill each other on that scale it really takes a willful effort to remove the human elements from the enemy. Every single person that's fighting is as complex and interesting as anyone else, but for wars to work you need the soldiers to be forced, and to force themselves, to see the enemy as cardboard cutouts of monsters. That means that even if you stripped out the actual content of the novel entirely, Mrs. Dalloway would always be fundamentally pacifistic. To actually spell out the anti-war message in the form of Septimus' story makes it even more potent, although arguably a bit clumsier.

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  2. It really is hard to accept the fact that everyone has so much depth to them. We walk by so many people during the day, and we hear about so many more on the news. Even though I know in the back of my mind that other people must think as much as I do, it's incredibly easy for me to just glaze over everyone and simplify people. But every day, 7+ billion people wake up, and they all have thoughts and conflicts and struggles just like Clarissa. Mrs. Dalloway is such an amazing novel because Woolf documents all of these thought processes, these memories and conflicts that we all encounter in daily life. Mrs. Dalloway reminds us that the other 7 billion people that we share the world with (and the many that came before us) are more than just easy, simple, and convenient names, faces, and groups.

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  3. I'd say that Woolf's decision to place a character like Clarissa at the core of her novel--a woman who by her own admission is not especially well-educated (has no idea what the equator is!) nor worldly (Armenians? Albanians?)--in itself makes a kind of political point, and you're touching on that here. There's a definite arrogance (and, according to Woolf, probably a good dose of sexism) in the assumption that affairs of great consequence and heroism are the sole province of fiction, that a flimsy character like Clarissa could hold down a substantial novel. Why *wouldn't* she contemplate death, life, her relationships, her choices, her very self? Why would we assume she's "just" interested in her parties? This is especially striking when Woolf defends Clarissa's parties themselves as something that could potentially have a profound impact on others' lives: she "kindles."

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